Small essays about faith and life to lift your spirit and give you hope.
Small essays about faith and life to lift your spirit and give you hope.
Fear seems to be built into us. Even in the best of times, it lurks deep in our being. Like a stranger hiding in the bushes, it could leap out at any moment and snatch our predictable lives away. Well, in a sense, that’s what’s happened. In little more than an eye blink, we find ourselves facing a rapidly spreading, fear-inducing new virus, one that's flung our everyday expectations into an existential abyss while medical experts develop schemes to retard its spread, governments struggle to explain it and change continues to engulf nations, cities, neighborhoods, homes and lives.
Your favorite restaurant closes without warning, and the folks who worked there--people we knew and liked--stand on the sidewalk bewildered, without a job; families get quarantined; flights get cancelled; cruise ships can’t find a port that will take their passengers while churches close their doors, sports figures stand idle and governments grapple with economies that have fallen into a tailspin. People suffer. So we practice “social distancing” to "flatten the curve" and relieve the suffering, although we aren't quite sure if social distancing includes our parents, grandchildren and kindly Aunt Esther, who lives by herself on the far side of town. What’s more, the kids are housebound, bored with their digital babysitters and threatening to go over the wall (as we consider for a wild moment whether to let them). Overarching all of this, of course, is a word that heretofore had remained quietly in the background, except for its occasional appearance in history books, research studies, science fiction and chilling apocalyptic movies. Until now:
Pandemic. And there are so many questions!
Will there be work? Will there be school? Will there be travel? Will there be groceries? Will I get the virus? Or my family? Will there be toilet paper, for heaven’s sake?!
Even normal fears can upend our world--accidents, sickness, money problems, shattered relationships and other personal tragedies. But when something truly abnormal comes along, a turn of events so unlikely that it seems practically impossible (like a black swan), we can be stunned into becoming even more fearful.
It's fascinating to note that the word fear appears almost 400 times in Scripture (KJV). And, as if to punctuate that fact, Jesus promised his followers that they would see trouble. Yet, here’s something even more fascinating, pointed out by noted theologian R.C. Sproul in a radio broadcast shortly before his death in December of 2017: “The number one negative prohibition in the New Testament is ‘Don’t be afraid, fear not.'” Christ says it so often that “we miss it,” Sproul says. “It’s like hello and goodbye. Every time Jesus shows up it’s ‘Fear not’.”
Jesus knew all about fear. Picture him splayed on the ground, face down in the dirt of Gethsemane on the eve of his crucifixion, abandoned by his sleep-besotted friends and in anguish to the point of sweating blood. Jesus knew the cross was coming and, in his humanity, was still afraid. His disciples had no hint of the cruelties that soon would beset their Teacher, but neither could they see the new Truth glimmering unseen over the horizon, a Light that eventually would comfort them and, in time, reach through the centuries to comfort us, as well: "… the peace of God, which surpasses all understanding." (Philippians 4:6-7)
I experienced several emergency hospital stays during 2019. As I lay there connected to one medical device and then another, I felt unusually calm as the peace of God expressed in Philippians made its home in my heart. Isaiah also has spoken of peace to me over the years, especially during difficult times (26:3-4), so I knew that if I kept my thoughts on God instead of dwelling on my immediate circumstances, I likely (although not certainly) would be home from the hospital and recuperating within a few days.
Charles H. Spurgeon, the acclaimed Reformed Baptist preacher, told Londoners in his New Year’s message of 1884 that “If we will believe our God as he deserves to be believed … we shall be prepared for trials, and shall even welcome them as black ships laden with bright treasures.” When fear comes in the night its presence can batter our faith against the rocks. Yet, we know morning will come at last and spill its welcoming light over the horizon, pouring it into our lives, extinguishing the chill of night and banishing the darkness--just as Christ’s divine Light has done in the past, does now and promises to do in the future. It is this Light, this Bright Treasure, that gives believers the confidence to say with our Lord, even in the time of coronavirus,
As I was working on this essay, Pandora presented me with Natalie Cole’s version of one of the most recorded songs in American musical history, George and Ira Gershwin's “Love is Here to Stay”, written in 1937 during the waning years of the Depression. These lines caught my ear:
The more I read the papers
The less I comprehend
The world and all its capers
And how it all will end.
Nothing seems to be lasting …
(It all sounds so familiar here in the Spring of 2020 …)
The radio and the telephone
And the movies that we know
May just be passing fancies
And in time may go!
But our love is here to stay.
Sure, it’s a love song. Yet here we are in a situation where love is very much in order, a time when so much of what we’ve come to know as “normal” has flown far afield--so much so that it’s no stretch to suggest that at least some of the change being stirred up today will blend into a "new normal" that may in itself prove discomforting. But there is a Truth that never changes. Come what may, Light undiminished also reigns, an unchanging Gospel Truth anchored in a Love that over arches plagues and pandemics, failed businesses, fractured families or even diminishing freedoms.
“These things I have spoken to you,” Jesus tells his disciples at the end of John 16, “that in Me you may have peace (despite the world’s) tribulation; but be of good cheer, I have overcome the world.”
We got rained on here recently – possibly as much as ten inches in ten days, thanks to a train of tropical thunderstorms that threaded up from the Gulf and never seemed to stop.
They were welcomed at first because we needed the moisture but then became a problem as angry, deep orange blotches of weather continued to darken our weather radar map and dump their loads on Piedmont North Carolina before moving on to wreak havoc in southern Virginia. The rain not only flooded our yard but saturated the soil so much that several large trees in the neighborhood simply fell over from their own weight.
Water also invited itself into our basement. By the time we thought to check, enough had seeped through the cinder block walls to soak the carpet and made its way into piles of boxes that had sat on the floor for decades.
This was the basement we’d threatened to clean out since the kids finished college, the one chock-a-block with years of school work, report cards and drawings stretching back to kindergarten. Plus ancient records from my business, stacks of moldering old magazines, shelves full of slides and videotapes and other would-be treasures that we'd ignored for the best part of 30 years. Well, so much for that. It was now rubber-meets-the-road time.
Out went a dozen or so second hand cabinets we’d thought to make into a basement kitchen. Heavy furniture and filing cabinets got moved so carpet that smelled like a high school locker room could be cut out piece by heavy piece and get dragged around the house and up to the driveway (mostly by my 37-year-old son, who finished one nasty job and miraculously was game for another). Platoons of boxes got sorted through, some soggy, some not; some kept, some not.
In a way, it was … fun. Our adult children pitched in, including a daughter who’d arrived from Seattle for the family’s annual beach reunion the previous week. We had all threatened since practically forever to get together and dig into the 40-odd years of would-be treasures that had accumulated “down there,” and, as Providence and enough rain enough to float a boat in would have it, this was the time. So we enjoyed our togetherness in the basement and during trips to the recycling center and dump. Grandchildren spiraled in and out of the work, as well, adding their brand of energy to the occasion. And there was plenty of food.
Which all sounds like a blessing to me.
Water is mentioned or referenced something over 700 times in the Bible, from Genesis, where God moved upon the waters, to Revelation’s, “pure river of water … clear as crystal, proceeding out of the throne of God and of the Lamb.” But when I think of water in Scripture, the picture that comes most to mind is Jesus asleep on a cushion in the disciples’ fishing boat as a storm rages on the Sea of Galilee, with “waves breaking over the boat so it was being swamped." (Mark 4:38) The fear must have been great for them to dare awaken an exhausted Jesus (the unusually fierce storm appears to have arisen rather quickly and surprised the experienced fishermen). But awaken him they did, with words that don’t shout from the pages of Scripture as much as I think they could have but clearly must have been tinged with panic.
“Teacher, do you not care that we are perishing?” (I would have added a few exclamation points here, but Jesus appears to have responded to the crisis with equanimity.) “Then he awoke and rebuked the wind, and said to the sea, ‘Peace, be still.’ And the wind ceased and there was a great calm.” After which Jesus turned his attention to the storm raging in his disciples’ hearts.
“Why are you so fearful,” he questioned. “How is it that you have no faith? And they feared exceedingly and said to one another, ‘Who can this be that even the wind and sea obey him?’”
It’s so easy to panic when unanticipated storms blow into our lives, at least in my experience. And for believers it is so unnecessary, because our sovereign God - the Lord for whom all things are possible - is on the job, even when we’re so consumed with fear that we about fall over from our own weight. I’ve been there, and I’ll be there again, no doubt. But I can count on the Lord to show up every time, even if it takes a while for me to open the door of my fearful heart enough to let him in.
A little bit of water in the basement is no big deal, as it turned out. It was only a teacup full compared to the floods from Hazel, Hugo, Katrina and Harvey - or the monster hurricane that churned up the Connecticut River Valley in 1938. Our mom remembered watching from her front steps as river water bubbled up through the sewer grates, covered the street and ate the sidewalk before it climbed up the porch, snuck under the door, filled the basement and the whole first floor before leaving a mess that must have been leagues worse to deal with than our puny basement thing.
I never heard much about the cleanup part of her flood, although she loved pointing out the high water line on the kitchen wall. But I can still imagine her fear as the normally placid river reared up and invaded her life. But her flood passed, and so do mine.
Thanks to the Lord, asleep on a pillow in the back of my boat.
Some of the most anticipated events in our New England town during the 1950s were patriotic observances that began on Memorial Day and stretched through the Fourth of July, especially the annual veterans' parade. We kids would string red, white and blue crepe paper strips through our bicycle spokes and attach playing card “motors” to them, held in place with clothes pins borrowed from Mom’s laundry bag. That way everybody could hear us and see us as we rode beside the participants.
We got up with the sun those days, polished off breakfast faster than you can say CHEERIOS! and, with our ribbons and noisemakers firmly in place, rode up White Church Hill to King’s Highway, where the parade got assembled at Veteran’s Park. It was fun watching people gather – from the high school band with their pretty girls twirling batons to vets from both World Wars, several from Korea and even a few ancient Spanish-American War veterans. There were boy scouts and girl scouts, civic groups and local dignitaries in convertibles. In a surprisingly short time, someone with far greater organizational skills than I’ll ever possess sorted a couple hundred milling folks into good marching order and made a parade out of them. It was thrilling to see them step off to a Souza beat and head down the road toward the center of town.
First stop was a cemetery beside the old Meeting House. That’s where things got exciting and serious just about simultaneously. The moment of silence demanded our attention, but the 21-gun salute shocked our ears, and no more had the hot shell casings spun to earth than we were on them, to the chagrin of a gaggle of oldsters standing off to the side tisk tisking about how thoughtless we were. From there, it was down the hill and past spilled-out streets of parade-goers until the assemblage finally reached the town common and disbanded following a final 21-gun salute.
What I remember most from that time is how the veterans looked and the awe they inspired. Sure, they were twice as tall as me and wore spiffy uniforms with medals on the front. Or could be I recall them in light of my own service beginning ten years hence (we trained with the same M1 carbines). I did not see combat during my three-year Army stint, although all too many young men of my generation did, fighting and dying by the unnecessary thousands in Viet Nam for reasons that seemed fuzzy at the time and even more indistinct now.
But some wars clearly are worth fighting. Several years ago, I was fortunate to hear a television interview with a gentleman who was reflecting on a day more than 70 years gone when he and a bunch of others from his generation got hold of the bold idea that they could drive 7,800 well-entrenched enemy soldiers from the cliffs overlooking what came to be called Omaha Beach during the Invasion of Normandy. The Germans held the high ground from which to put their eight artillery bunkers, four big guns, 35 pillboxes, six mortar pits, 18 anti-tank weapons, 85 machine gun nests, 45 rocket launcher sites and six tank turrets to good use. But the Allies had superior numbers and had set out on a must-win mission. The Germans were routed, but the price was catastrophic: two-thousand Allied lives lost at Omaha Beach alone (the landing point that experienced the most resistance). But within two months, all of northern France had been liberated.
It’s hard to imagine the D-Day experience from wave top height: dropping from a heaving LST into water so deep that you choked on the salt and nearly drowned before taking your first steps toward a beach that was so far away that men falling along the shoreline looked like dots in the distance. What thoughts (and heartfelt prayers!) would have worried your mind as you worked your way toward the sand that day, thankful to still be alive but burdened by so much equipment that you could barely keep your footing in the bloody surf as the heavy artillery fire from Allied ships screamed toward shore and death whispered your name from the bluffs above the beach?
“We all gave,” said the old man on TV. “Some gave all.”
By D-Day, many of my parents’ generation had already faced the cannons, leaving hundreds of thousands of them strewn dead across two theaters of battle. I was one year, one month and five days old on June 6, 1944, and my dad had been drafted that very day. He told us much later that “If you’ve never heard grown men cry, you should have heard the men around him cry that day” as they assimilated news of the invasion. It’s hard to imagine what it was like to look into the eyes of your young wife and firstborn son, wondering if you’d ever see them again. As it turned out, Dad stayed stateside and put his language aptitude to work for Uncle Sam by conversing with high level Japanese prisoners about “everyday life in this country”.
For thousands of families, however, everyday life on D-Day was filled with concern, either about sons and daughters already serving or those about to enter the war because,in those days, worry knocked on nearly everyone’s door. In the Pacific Theater by then, the Japanese had been driven at great price from places with names like Guadalcanal and New Guinea but were far from beat - although American spirits were about to be raised by a decisive naval victory in the Philippine Sea. Consider what it must have been like to be only nineteen and serving on a ship that’s the target of every enemy submariner that could find it, whether Pacific or Atlantic. Or, after only six months’ training, being asked to strap one of the world’s most powerful fighter planes around yourself and take off to meet another young man, now your enemy, who spent every moment of his flight thinking about how to shoot you down before you shot him down.
Stories from World War II now lie at the edge of our collective memory, with hundreds of its veterans passing every day. Most of those who survived the war have already gone. The stories of those that remain fade with the relentless advance of age, and yet all of these vets were incredibly, astonishingly young back between 1941 and 1945. They were sons and brothers, neighbors and friends, dads and moms. They were the kid at the corner store and somebody’s sister’s boyfriend. And America called on them for nothing less than to help save the world.
I vividly recall experiences related by a friend who enlisted in World War II. He lied about his age and then so impressed the brass with his stenographic skills that he was asked to take notes during high-level D-Day planning sessions that were so secret he was locked in his room under guard until the invasion got underway. He later served on the beach, rose to the rank of colonel, became successful in the railroad business after the war (because of his novel approach to problem solving) and went on to establish a travel company that toured aging WWII veterans to the sites of their wartime experiences in Europe and the Pacific. His name was Hal Ryder, and it’s easy to tear up thinking about him. He was a man who loved his country and the veterans who had fought for it with a passion that could not be quelled short of his own unexpected passing.
My friend Hal was only one. There were millions of Hals, Hals who came home and Hals who did not. Hals who survived and prospered, Hals physically and emotionally crippled by their war experiences.
Again, the words of Jesus in John 16:33 come to mind. You may recall them, the ones that talk of trouble in this world but also speak of Christ’s peace, a supernatural peace available to those who suffer in battle, in prison camps, in cities used as battlegrounds - or anywhere in this world where brutality and injustice prevail, a gift equally available to all. Even so, it’s hard to think about peace when hope has been crushed by sudden death, lost love, ceaseless despair or intractable illness - or when one's mind no longer seems to work right. On the other hand, it’s easy to imagine a God drifting somewhere above the clouds and indifferent to our needs, a God that’s hard to get a grip on (and thus is easy to ignore). It’s even more difficult to imagine a heavenly Father who stoops to lead us through our trials and sorrows, setting his glory and majesty aside in the process. But this is precisely the God we have!
During Old Testament days, God spoke through both circumstance and the Prophets. If Israel went off the rails (by worshiping other gods or going their own way instead of Yahweh’s), God’s hand always set them back on the straight and narrow, often in ways that seem especially cruel to us today (destruction by one’s enemies, plagues, cities set on fire, 40 years in the wilderness, etc.).
God requires justice! But how is His justice reconciled with His love?
The answer is imbued in the long-awaited Christ, the man Jesus who arrived on Earth as a babe some two-thousand years ago and, when his time had come, gave his all on the cross to save us from ourselves (crucifixion is a gruesome, protracted way to die). He is justice demanded and received – justice personified – and yet also a man fully human who set aside his Divine nature to experience our needs and sorrows, a man who also placed his trust completely in the Father. It is this Lord Jesus, this Christ, that opens the door to the Father. It is through faith in him that we are freed from God’s judgment and come to understand that even our trials have a purpose: to drive us back to the Father’s arms. We are invited, as heirs with Christ, to pace our burdens on his bruised back – no matter how grinding those burdens may be.
God, the “Father of lights” and the source of all wisdom, is with us “in all things,” no matter how protracted our sufferings. As James puts it in the first chapter of his letter to the churches in Asia, “Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”
In the end, it boils down to self or self-sacrifice – follow Christ or follow your bliss. Each of us has that choice to make.
“God has charged himself with full responsibility for our eternal happiness and stands ready to take over the management of our lives,” wrote 20th century preacher A.W. Tozer, “the moment we turn in faith to Him.” What that means, in essence, is that in exchange for our commitment to follow him, God sets a course for us (he also proscribes boundaries for our behavior, which can rankle us, because we’d rather hop on our bright, noisy bikes and ride off to whatever adventure may appeal, like we did when we were ten, rather than acquiesce to a path not of our own making).
I’ll be the first to say that trusting God with your life does not come naturally. But when you finally give in and give over, it’s hard to imagine any other way.
When we were kids, one of our summertime adventures was fishing in a water hazard at the Springfield Country Club. My friends and I would grind our fat-tired, single-speed J.C. Higgins bikes up a pair of seriously steep hills and arrive at our destination late on a weekday morning when there weren’t many players on the course. There were plenty of fish in the small pond we sought out at the far edge of the property, but the perch and small mouth bass were only of passing interest. We had something more profitable in mind: the golf balls lying in the muck at the bottom. The more we could fetch, the more we could sell for dimes on the dollar.
My buds worried about club authorities catching us so kept their eagle eyes out for groundskeepers and any golfers walking up from the fairway, which I recall was hidden from the nearby hole by a slight rise. My worry was of a different sort. I feared diving into the water and not coming back up because of a near drowning experience when very small and because of the Catholic Church and its emphasis on sin. Big sins, MORTAL ones that would guarantee a one-way trip to HELL in the absence of Confession, were things like murder and robbing banks, which I decided right off would not be in my future. I must confess to obsessing about what the Church called venial sins, however. These minor transgressions were said to add up quickly and earn greater punishment in the aggregate, whether smacking your brother in the head, talking back to your mom or (I assumed) stealing golf balls from somebody else's pond. I clearly recall the trepidation that accompanied each dive, during which I could either have drowned or heaped another venial sin on myself, perhaps the very one that would vault me into mortal sin territory.
“Here on earth you will have many trials and sorrows,” Jesus declares in John 16:33, and the trials and sorrows that haunt childhood are only the beginning, given the various forms of abuse adults regularly inflict on one another. Not much has changed since Adam and Eve were kicked out of the garden, no longer perfect creatures living in Paradise but imperfect ones trying to make their way in a broken world. Pick up a newspaper and you’ll find nation pitted against nation, religion against religion, interest group against interest group, person against person. There’s a gnawing fear these days that things are going off the rails, evidenced not only by disruptive societal change and increasingly acrid political discourse (even families are not immune from this) but also in the growing madness of school shootings by young men who think it’s OK to act out their adolescent angst with a gun.
There's no surprise that people are fearful, a condition not unique to early 21st century America but pervasive throughout history. Theologian R. C. Sproul points out “that the number one negative prohibition in the New Testament is ‘Don’t be afraid, fear not.’ Christ says it so often “we miss it,” Dr. Sproul pointed out in a radio broadcast not long ago. “It’s like hello and goodbye. Every time he shows up it’s ‘Fear not ...’”.
I recently came across an unofficial Top 40 of worries, some humorous, some life-altering serious. Concern about narrow-minded people is high on the list, followed by personal health, relationships, terrorism, bullies and war. When I was a kid, WWII had only been done for a few years, and movie and television images of theretofore unimaginable cruelties by the Axis powers still linger in this child of the ‘50s. Add to that memories of the Cold War with its A-bombs and the apocalyptic threat of today's information-driven warfare and it’s clear than only the time, place and weapons have changed. Other concerns in the unofficial Worry Top 40 include what other people think of you, pandemics, addictions, car trouble, aliens, the devil, what your teenagers are doing at night, love and sex, people looking at your diary and “peanut butter sticking to the roof of your mouth”.
Not long ago, two of these worries merged into one for me, a dark green Buick my father had given us when he grew too old to drive. My mechanic liked seeing the car pull up to his shop because it no doubt paid for a generous slice of his sons’ college tuition over the nine years we had it. The car was a lemon. From the start. We found it parked along the dealer’s back fence waiting to be wholesaled. But that’s the one Dad wanted. And passed on to us. Because it looked nice, was comfortable, low mileage and had belonged to my father, I kept tossing money at it when it broke hoping the car would change its miserable ways, until the engine quit and could not be redeemed short of a major infusion of cash. Sin is tenacious like that, and we can become addicted to it. That car was an addiction. My wife said we should get rid of it many times over. Even the mechanic recommended selling it while it still ran and the air conditioning worked. I didn’t listen, however, and because of my intransigence got only $300 for the thing when it conveniently wheezed to a stop on a used car lot.
Worry is a mind game that blots out common sense and keeps us awake at night. We’re aware of that, of course, but sometimes it doesn’t seem to matter. So, like me with the car, we keep plowing ahead until something breaks down - mentally, physically, emotionally or relationally and life gets really tough. Sometimes so tough there seems no way around whatever fix we’ve gotten ourselves into. Of course, some situations just befall people, dilemmas far more serious than throwing good money after a bad Buick: a depression that knocks the pins out from under you, sudden loss of a loved one, a natural disaster, just plain thievery, a business failure and/or children who have fallen into wantonness. We beg for reprieve as our fears overwhelm us. We pray for it, and when relief doesn’t come, we lament our circumstances and shout to the heavens for relief.
When Isaiah was first called as a prophet, King Uzziah had for many years presided over a relatively peaceful period in Israel’s history. Their neighbors, however, Egypt and Assyria, had experienced a great deal of internal strife, allowing both the northern and southern parts of Uzziah’s kingdom to expand their territories. But soon after Isaiah’s calling, storm clouds began gathering in the north with the ascension of a strong Assyrian ruler. Amid the strife that followed, Ahaz, king of Judah, responded with fear (and unbelief), casting aside God’s will in favor of a political solution that seemed to his advantage: an alliance with Assyria against Israel. Isaiah’s plea to trust in Yahweh went unheeded. It was at this time that Isaiah gave Ahaz a sign: that at some time in the future a young woman would conceive and bear a son and shall call his name Emmanuel, or God within – the same Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace who would bring Light to a dark world many centuries hence.
Later, under Hezekiah, Jerusalem itself came under siege, but this time Hezekiah trusted in the Lord and was delivered. However, God’s judgment awaited the people of Judah and Israel during the latter days of Hezekiah’s reign, a time during which Israel “paid double for all her sins.” Like happens sometimes to us, even after we have seen the Light and changed course.
I have to remind myself from time to time that the Lord has promised to see us through our trials but has not promised to magically pluck us from our misery and set us down in Perfect Land without regard to the consequences of our actions. Because he is a Holy God, the Father demands justice. We must pay for our sins, if not precisely in the manner presented by the Catholic Church of my youth. Those who accept the promise of Christ, compelled to do so by workings of the Holy Spirit, are forgiven and redeemed. Those who do not, people who choose to disregard God's plan, are condemned (perhaps even including those we love, which is gut-wrenching to consider). One way or another, however, God’s justice is served.
Remember the Top 40 worries? These two fears were at the top of the list, exceeded only by concern about narrow-minded people - which says a great deal about societal discourse of late:
But "take heart, I have overcome the world,” Jesus says to his disciples in John 16:33 as his crucifixion looms, the sacrificial act by which he not only provides relief for the fearful but a redemptive path through which believers at last transcend the pain and suffering of this world and find rest in the infinite presence of God.
"In me you may have peace,” Jesus proclaims. Now there's something you can count on!
My neighborhood was all a-glitter this Christmas, or part of it was anyway. One heavily secular display was besotted with clever animated lights that stretched through half a cul-de-sac, spilled around the house (where a fire-breathing dragon held sway) and then strewed lit-up holiday cheer across the backyard, which barely could be seen from the street. This was in contrast to another neighbor who had set out two six-foot lighted palm trees with a polar bear between them, either in a bid to be the Christmas decor outlier or to make a social statement (either way, my young grandchildren loved the incongruity of it). Further afield, a large county-owned park went all out with a massive technological light display that included fishing penguins and a full-size, bulb-encrusted steam locomotive among other seasonal extravaganzas. It took the best part of an hour to creep as far as the ticket booth (with these same increasingly tired and impatient grandchildren in the back), where we and a gazillion others trapped in the traffic then paid for the privilege of winding our way past example after example of illuminated Christmas pictographs that must have taken six months to set up. As we finally exited the park in a tea-steeped rush to the nearest Starbucks’ restroom, I was reminded of what a friend had to say about his Alaskan cruise experience a few years back. “It was my first cruise! And my last.”
There was, however, another Christmas display in our town that either was new this year or never got on my yuletide radar. It was a bit off the beaten path, which made it fun to find and that much more enjoyable when you got there. If anyone had told me I’d look forward with the enthusiasm of a ten-year-old to repeated viewings of a small frame house with 40-thousand Christmas lights hung on and around it, I’d have wondered what she'd put in her hot chocolate.
The still picture I submit herewith hardly does this display justice. The lights changed colors (how this is accomplished I do not know except it probably had something to do with computers). They pulsed to carols playing on your car radio. A waterfall of lights cascaded down the front porch steps. An elegant silver star shone high above the house. “Peace on Earth” declared itself in a simple script out front. The overall effect was enchanting (Clark Griswold would be red, blue and green with envy).
As the savings-saturated week after Christmas roars toward New Years Day, it is a blessing to have some quiet time to reflect on the meaning of peace: not the mock peace that shows up only when life’s concerns aren’t chewing at your mind, but the peace that passes all understanding. It’s a peace that endures, that enlivens your being and gives you hope in spite of the world’s attempt to crush the spirit out of you. It is Christ’s perfect peace, the one alluded to by Luke when he talks about “peace, goodwill toward men.”
Some years ago during a particularly intractable time in my life, I was on the near edge of awakening one morning when a clear inner voice assured me that the storm clouds swirling through my life would pass. Then, almost as an afterthought, the voice said “Isaiah 26”. I was not familiar with this verse so looked it up:
Thou dost keep him in perfect peace, whose mind is stayed on thee, because he trusts in thee. (Is. 26: 3)
During the more than 20 years since my early morning message, the Lord has seen fit to see me through more than a trial or two and on occasion has chosen to take me to the end of my road – or so it appeared at the time. Yet, I have never since been without his perfect peace. Despite whatever fix I find myself in, I have a deep well of peace to call on. My only task is not to mess things up by trying to push through the problems on my own, an all too inviting (and all-too-human) choice in a charge-ahead, get-it-done-now world. In a sense, I have become fearless – not recklessly so but mercifully so. Because, like the star lingering over the Christmas house, I know there will be Light to guide the way.